The Witness of the Stars by: E. W Bullinger
                                                                          Lyra (the Harp)

"Praise waiteth for thee, O God, in Zion" (Psa 65:1). And when the waiting time is over, and the Redeemer comes forth, then the praise shall be given. "We give Thee thanks, O Lord God, the Almighty, which art, and which wast, because thou hast taken to Thee Thy great power, and didst reign" (Rev 11:17, RV). "Let us be glad and rejoice and give honour unto Him" (Rev 19:7). The Twenty-first Psalm should be read here, as it tells of the bursting forth of praise on the going forth of this all-gracious Conqueror.
Beautifully, then, does the harp come in here, following upon the going forth of this victorious Horseman. This Song of the Lamb follows as naturally as does the Song of Moses in Exodus 15:1--"I will sing unto the LORD, for He hath triumphed gloriously." Its brightest star, a, is one of the most glorious in the heavens, and by it this constellation may be easily known. It shines with a splendid white lustre. It is called Vega, which means He shall be exalted. Its root occurs in the opening of the Song of Moses, quoted above. Is not this wonderfully expressive? Its other stars, b and g, are also conspicuous stars, of the 2nd and 4th magnitude. b is called Shelyuk, which means an eagle (as does the Arabic Al Nesr); g is called Sulaphat, springing up, or ascending, as praise. In the Zodiac of Denderah, this constellation is figured as a hawk or an eagle (the enemy of the serpent) in triumph. Its name is Fent-kar, which means the serpent ruled. There may be some confusion between the Hebrew Nesher, an eagle, and Gnasor, a harp; but there can be no doubt about the grand central truth, that praise shall ascend up "as an eagle toward heaven," when "every creature which is in heaven, and on the earth, and such as are in the sea, and all that is in them," shall send up their universal song of praise: "Blessing, and honour, and glory, and power, be unto Him that sitteth upon the throne and unto the Lamb for ever and ever. Amen" (Rev 5:13,14). And for what is all this wondrous anthem of praise? Listen once again. "Alleluia *: Salvation, and glory, and honour, and power, unto the Lord our God; for TRUE AND RIGHTEOUS ARE HIS JUDGMENTS...And again they said Alleluia" (Rev 19:1-3). With "that blessed hope" before us, Let no HARP remain unstrung; Let the coming advent chorus Onward roll from tongue to tongue,
Hallelujah, "Come, Lord Jesus," quickly come. *This is the first time that the word "Alleluia" occurs in the New Testament, and it is praise for judgment executed. Where is its first occurrence in the Old Testament? In Psalm 104:35, where we have the very same solemn and significant connection: "Let the sinners be consumed out of the earth, And let the wicked be no more. Bless thou the LORD, O my soul, HALLELUJAH (Praise ye the LORD)."